What’s Wrong with Race?

Ever since the election, the topic of race relations in the United States has been wrenched to the forefront of American politics. Van Jones notably called the election results a “white-lash” against a black president on Election night while he was on CNN. My question is, how long were we all going to wait until we discussed racism and race relations in this country?

Racism did not start yesterday. It did not start with Donald Trump announcing his terrifying campaign to become President of the United States. It didn’t start in the aftermath of 9/11. Racism and its subsequent institutional effects have been happening for CENTURIES, and not just in the United States, but wherever colonialism has set foot. Countries were built on the oppression of minority peoples, particularly of Black and Native American people in the United States. Basically, racism has seeped into our governmental, political, economic, and social structures ever since people decided it was okay to classify someone’s worth based on the color of their skin for their own benefit.

So, now that I’ve clarified that racism has existed for a very long time, let me ask the golden question: Why do people find it so difficult to discuss race?

In my personal experience, I find that there is a general discomfort when the topic of race is brought up. People tense up, start looking nervously down at their fingers or say some form of “well, it’s a lot better now than it was in the 60s” or “well, I don’t see color.” Refusing to acknowledge the deep seeded racism in the institutions of our country is equivalent to being a bystander to someone being bullied. By refusing to “see color,” one chooses to ignore the systematic racism and discriminations that minorities face every day. By keeping silent, you are allowing racism to happen and that shows your privilege. You are able to ignore the narratives of race and racism since their consequences will never affect you.    

Friendly note: If you find yourself starting a sentence with the phrase “I’m not racist,” I automatically assume that I’ll be hearing some sort of ignorantly racist comment.  

Just because you don’t talk about or “see” racism doesn’t mean it still doesn’t exist. Racism, segregation, and institutional discrimination did not end with the emancipation of black slaves or Jim Crow. Racism is not limited to the horrific lynchings of Black Americans. It also includes the consistent denial of Black and Native Americans of their basic human rights. Look at what’s happening at Standing Rock. The Flint Water Crisis. The videos of police brutality against minorities that I see throughout my newsfeed. All of these incidents, and many more, have occurred all without justice. These are serious issues that disproportionately affect racial minorities and low income families. Do we really have to debate about the basic safety of minorities, whether it’s access to clean water or interacting with institutions that are technically supposed to protect us and give us justice? Isn’t it their basic human right?

I know talking about race is uncomfortable. I know it’s easy to believe the narrative that “these occurrences happen only once in awhile.” It’s easy to get caught up in your own bubble, whatever your political identification is. It happens to me, too. However, racism still exists everywhere and we can not afford to deny that anymore. By ignoring the issues of race relations in our country, we are allowing these tensions to build up. So I ask you, white people, to take a good look at yourselves and stop blaming minorities for the negative experiences they’ve had. They weren’t the ones to create the “us vs. them” narrative—white people did.

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Ilina Krishen

University of Michigan, Class of 2019

B.A. History

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Art by Amanda Donovan, Graphic Designer, What the F Magazine

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How to be a feminist who reads Cosmopolitan

When anyone asks me to tell them about myself, describe hobbies I like to pursue, or what I’m passionate about, my response always involves stating that I am a feminist. I am fighting the fight for gender equality–the fight which one day I hope will close gender gaps across occupations, give everyone equal pay, give women the right to their own bodies, and lastly, empower women to know they can accomplish anything they set their minds to.

However, every morning Monday through Friday I wake up at 7:45am and get ready for the day. Brush my teeth, wash my face, get dressed, fix my hair. I walk to the nearest dining hall, where I fix my bowl of honey nut cheerios with some peanut butter on the side for protein. Sitting down at a table, I pull out my phone, open Snapchat, and scroll over to the “Discover” page, and open the Cosmopolitan Magazine section. I spend my breakfast reading through the articles Cosmopolitan is featuring that day. While reading articles entitled, “19 Celeb Engagement Pics That Are Cute AF” and “What Experts Know About Getting Lip Injections,” I don’t think too much of it. But then I come across the next article entitled “How to Please Your Man in Bed” or “The Hair Style That Your Man Will Love.” Maybe I roll my eyes a little or look up to see if anyone’s looking over my shoulder at my phone, before I click on it, but then I go ahead and read the article. Smiling and laughing, most of these types of articles are my favorite to read. Sometimes because they are so ridiculous, but a lot of the time because they are so relatable. I finish the articles with five minutes left to finish my breakfast before class, and that is when I become irritated with myself. I am a feminist. I am all about empowering women to believe in themselves and have confidence. Yet I am thoroughly entertained by these articles about how a woman should change her behavior in a certain way to please a man, articles that make men the priority. So here is where my question lies: Can I be a truly devoted feminist if I read and enjoy articles that are against my feminist values?

Initially, I think to myself that the answer to this question is “No”–that I should stop reading Cosmopolitan Magazine on Snapchat and completely boycott it. But then I slow down and think about the question further. Okay, so maybe some of the articles I read are not representative of my values, but that shouldn’t mean I can’t still choose to read them, especially if it makes my 7:45am breakfast more enjoyable. I have concluded that feminism is about supporting women and their individual choices, even if their choices or their brand of feminism do not always align with yours. As long as I promote my core feminist beliefs, it is absolutely okay for me to enjoy a guilty pleasure like reading Cosmopolitan. Feminism is not a one size fits all mentality, because feminism serves a different role for everyone. Feminism should be about doing what makes you happy and empowering one another as women, and I can still do that and enjoy reading the Cosmopolitan articles.

**Note: For the purposes of this article, the word “women” is meant to be inclusive of everyone but specifically those who identify as women.

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Hannah Saghir

Marketing Manager, What the F Magazine 

Growth

My church back home met in a stadium we rented out every week. It was roomy and dirty and kind of like a maze, but it felt like home. Starting in middle school, I developed a group of friends that were dorky and kind and saw the world the same way I did. It was around this time that I started journaling, writing about the conflicts in my small world and the endless faith that I had. This church reached out to kids, did community outreach, hosted a musical and huge summer camp every year, and created a huge impact in Houston. Along with my campus, there were five others that followed one pastor’s lead. We were a mega church, though small for Texas standards. It was big and a little bit loud but it was home. 

I went into high school with a faith that could move mountains. I had so much hope and sincere belief that made the bad days not feel too terrible. I tried my very best to be kind and selfless, but I wasn’t very good about doing it for the right reasons. I took a little too much pride in my reputation, and saw my value as the amount of friends I had invited to church. I still had a strong connection to God, a feeling and knowledge that gave me hope and peace. But I started to realize what I might be doing wrong. 

This sort of awakening came with my dirty descent into liberalism. My opinions broadened, and I started asking more questions about what my parents believed and why. I realized that I lived in a sort of echo chamber where I wasn’t hearing a lot of perspectives. I heard from people who lived in nice neighborhoods and went to church every weekend and went on mission trips to Haiti and Belize and China. I looked up to them, but I started to realize how small my worldview was. I couldn’t imagine someone being content without having a relationship with God, or even someone cool with blatantly breaking the Bible’s rules. With my sort of feminist journey, I started to see the different perspectives around me. There were people who had been hurt by churches, even my church specifically, and I started finding friends willing to talk and question my beliefs. I was interested in the change, but it did come as a sort of challenge. If my perspective was widening, was I betraying the person I wanted to be? 

The easy answer is of course not. Seeing how other people see things, how others deal with faith and conflict and confusion, was so intriguing to me. I started getting hit with new trials. I was diagnosed with generalized anxiety and saw my friends around me struggling in school and life in general. It was so hard to continue the sort of blissful feel-good outlook I had before.  I still had my faith but it was harder to uphold. 

With that change came my sort of liberal struggle. I would bring my best friend to church and realize that this place, my home, was not without flaws. Their teaching methods started to grate on me, and the endless appeal to young people in a very outdated way stopped being endearing. 

The final step back was at camp, where I was a counselor for six middle school girls. I was a senior, and I had really planted myself in a worldview about education, equality and acceptance. The very first message of camp took place in a huge room with a stage in the center. They had a cool band, and games, and the energy level was high. The head pastor started teaching and the crowd was silent, the first time 600 middle schoolers could be tamed in millennia. I listened to the man that had taught me since I was the age of the kids with me, and fell into his smooth southern drawl. His lesson was about sin, how everyone does it, but he offered the solution of forgiveness through Christ. The problem was what he presented as sin. In a room full of young, impressionable kids, he put lying and bullying on the same plane as “gender confusion” and self harm. Instead of offering help, or a discussion about how to speak to God about these things, he just told them they were wrong. Of course, they could be saved, there was hope, but only if they could erase their sexuality or mental illness. 

We went back to the room afterwards and I had a sick feeling in my stomach, not sure what I could say to these girls without ranting against the pastor I was supposed to respect. Funnily enough, one of the girls brought it up. She was a little confused, so we talked about what he meant and how maybe, this man didn’t know everything after all. We talked about trusting God, and prayer and being kind to others, tackled racism and being kind to LGBTQ people, and had the most constructive conversation I could remember. 

In that time of what felt like loss of a home, I found hope. I realized that of my love for God was non negotiable for me, but I could find a new home. These kids, despite hateful messages, were kind and listened to new perspectives already. I could be like them. 

I’m going to a new church now where I feel more comfortable being myself. I see hope in the new pastor, in my recent journal entries, and in my new bible study. Past me, who was closed-minded and definitely not a feminist, probably wouldn’t love where I ended up. She is an important part of me, and so is my faith, but I’ve realized that I can still grow and change and live a liberal and progressive life while still loving God.

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Amanda Donovan

Graphic Designer, What the F Magazine

I’m going to keep writing about myself (and that’s okay)

The author Rivka Galchen recently had an essay published in the New Yorker titled “The Only Thing I Envy Men,” partially about the experience of finding women writers. She wrote about the many women-authored books she loved that had gone out of print. She wrote of women-authored horror books, crime fiction, and the works of women writers in genres that we do not associate with women writers. She wrote about writing about women writers, and what a stumbling, clownish task it can be. They become more “women” than “writers.”

Earlier this year, I wrote about my impostor syndrome with the hope that those who read this magazine could relate to it. I wrote about my mental health and persistent self-doubt because I believe it is feminist to tell one’s truth. But I also wrote about it because I am, and have always been a creative, attention-seeking person. When I was little, I would dance and sing in the margins of rooms, making a show of shyness but hoping others were watching. I grew up wanting to be both a princess and an artist. So, I wrote it to reach out to my fellow overextended women and fatigued feminists, but I also wrote it for the simple reason that I wanted to write about myself. I wanted to write about myself not from the shining place over the valley of repeated failure, but from the valley itself.

After I wrote it, however, I became self-conscious. I started to feel sort of like, oh, please. Like, enough already. I felt narcissistic. I felt like it wasn’t okay to go on about myself for the length of an essay because, I had a feeling that I was somehow contributing to negative stereotypes about millennials and about women writers and about internet feminists. I felt like I should give up wanting to be a writer and go apply my degree to something practical, with earning potential, like marketing. Kind of an extreme reaction to have to a blog post I wrote in about half an hour, but still. That’s how I felt.

But now, four weeks out from my college graduation, I’ve realized that what I’ve spent the last four years doing is, actually, actively encouraging other people, other women, to write about themselves. How many times have I sat across from a contributor at a coffee shop and discouraged them from turning in a bloodless manifesto instead of a story? How many times have I said things like “I need to see you in this piece”? Too many to count. I refer to the contributors whose work I edit as “my writers,” but I blush every time I tell someone that I’m a writer, because it sounds, in my voice, like this overfeminine, precious thing. It feels like saying “I’m a babysitter.”

But I know in my little princess-artist heart that writing is maybe the only thing I really want to do. And I want to write about myself, not because I want to represent the condition of women or even necessarily because it’s this feminist strategy of personal narration, but because I just do. And somehow, I don’t think it would present the same quandary were I not a woman; did I not feel on some uncontrollable molecular level that nobody wants to hear what I have to say.

But that is no way to go out into the world, and going out into the world is what I am doing. So I am trying to treat myself the way I would treat someone whose work I’m editing, or the way I would treat a little girl like the one I used to be. I am trying to be a woman writer so that the works of women writers are that much harder to lose. That’s what this blog post is about, in case you were wondering. There’s no moral of the story, just me, writing about myself. Because I want to. Because I can. And because, well, that’s the kind of thing I like to read.

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Hannah Engler

Editor-in-Chief, What the F Magazine

What the F I’ve Been Reading

Listed below are some of my favorite feminist reads (mostly novels and poetry collections), lovingly labeled so because of their exploration of intersecting identities, admiration for women, and ability to emotionally affect me.

1. White Teeth by Zadie Smith: What I liked about this book was its in-depth look into multiple characters’ minds through different generations. I personally felt like this book had a lot of feminist relevancy because of its exploration into multiple cultures and how they intertwine. Because it focuses on two families and is set in a modern-ish London (the book was published in 2001), readers get to see the perspectives of many different characters who are unique in their personalities, thoughts, and experiences. White Teeth is one of my favorites because Zadie Smith so excellently weaves the families together without anything feeling like a convenient artifice.
2. Citizen: An American Lyric by Claudia Rankine: This book is a series of poems, often in prose style, that focus on the different kinds of racial aggressions experienced by black Americans. Often accompanied by startling images and pieces of art, the poems highlight the omnipresence of racism in everyday situations. Its attention to race is particularly important because of its emphasis on the need for intersectionality. The line that sticks out to me the most is “Because white men can’t/police their imagination/black men are dying.”
3. Foxfire: Confessions of a Girl Gang by Joyce Carol Oates: I just really like this book because it’s centered around a bunch of badass teens weaponizing their femininity in order to be independent in the 1950’s. I thought the relationships between the women in this book and how they work together to be a new kind of family was powerful, even though many problems occur because of it.
4. Everything I Never Told You by Celeste Ng: This book is one of my absolute favorites. As a heartbreaking portrait of a family struck by tragedy, it tells the story of a Chinese American family whose oldest daughter has just been found drowned in the local lake. The way in which Ng writes allows her to flawlessly switch perspectives, detailing the family’s history and each character’s struggle with their multipole identities.
5. Jane: A Murder by Maggie Nelson: This is a hybrid poetry/prose/diary book that explores the murder of the author’s aunt in 1969 Ann Arbor. While the topic is a brutal one, the feeling that pervades the book is one of important woman-ness and the love between women and family members.
6. A Map of Home by Randa Jarrar: This is another amazing book that explores sexuality, religion, and the intersection of identity. It’s a great “coming of age story” that follows Nidali, who is born to an Egyptian-Greek mother and Palestinian father, as she moves from Kuwait to Egypt to America and discovers herself along the way. While it has some heavy topics spread throughout, its tone is lighthearted, which is a combination that makes it difficult to put down.
7. A Room of One’s Own by Virginia Woolf: A classic feminist manifesto. Goodreads describes the essay as “noted in its argument for both a literal and figural space for women writers within a literary tradition dominated by patriarchy.” Originally published in 1929, it discusses how women have been systematically excluded from writing spaces because they were denied the same educational exposure as men.
8. Zenzele: A Letter for My Daughter by J. Nozipo Maraire: This novel, written in the form of letters, feels steeped in the love between a mother and daughter across time. The chapters focus on different things ranging from gender inequality to colonialism and Zimbabwean freedom fighters to relationships within the family. The author is able to weave present-written letters with stories of the past and wrap them up as small lessons or anecdotes that are still relevant even though this book was written over twenty years ago.

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Miranda Hency

Blog Editor, What the F Magazine

Overstimulation

Overstimulated

by people and noise and faces and smells

and suddenly he appears,

drowning out the fast paced blur with his

Sharpness.

 

Overstimulated once more

but now all her senses are him.

As he leads her away,

she is unfazed and stumbles along.

After all, this is just a dream,

Right?

 

Wrong.

 

Because it was real and it happened.

And it was not nice and pleasant as imagined

in girlish fantasies of true love.

And it was not sexy and passionate as described

in cheesy romance novels read at the beach.

 

But it was real and it happened.

Though she tried to protest

though she wishes it hadn’t

though she will try to forget.

 

Wrong.

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Sareena Kamath

Art by Erica Liao, Art Director, What the F Magazine 

When Queer Inclusion Becomes All Inclusive: Thoughts and Takeaways from the 2017 MBLGTACC Conference

A few weeks ago, I had the honor of being chosen by the Residence Hall Association (RHA) to attend the Midwest Bisexual Lesbian Gay Transgender Ally College Conference (MBLGTACC, affectionately pronounced mum-bul-tech) in Chicago, Illinois. This was a trip of many firsts for me—my first conference as a student at U of M, my first time in Chicago, my first road trip with friends (as opposed to family).

The conference itself was informative and inspiring. The first keynote speaker, Patrisse Cullors (yes, the Patrisse Cullors, co-founder of the Black Lives Matter Movement), set the mood for the conference with her moving words, “Our resistance has always been queer.” Peter Staley and Jannicet Gutierrez were also keynotes for the conferences. I will not deny shedding a few tears during Staley’s powerful speech, or when Gutierrez shared her story. All the speakers were empowering and emotional, giving everyone hope for a brighter tomorrow, and the strength to continue resistance and existence during these hard times. One of the most poignant quotes that remained with me even weeks after the event was “Mi Existir es Resistir”—“My Existence is Resistance.” There was a very powerful moment at the conclusion of Jannicet’s speech, where she had the crowd repeat those very words after her.

But the conference wasn’t only filled with powerful words and emotional moments. Throughout the weekend, participants attended workshops oriented towards the LGBTQIA+ community. Some were more fun and visual (such as the Kink 101 workshop which I actually attended), and others were more serious and mission-oriented (like the Direct Action 101 workshop), but all were very informative. The entire weekend was filled with action, knowledge, and history; it was an amazing opportunity and experience for me and many others.

However, the MBLGTACC made me realize two very important things. One, that contemporary curriculums are still lacking in LGBTQIA+ education, as well as representation. Of course, this is a fairly apparent realization. Because of the marginalization and oppression of the community, especially in regards to intersecting identities (fun fact: despite what popular culture and mainstream media might have told you, the first stone at Stonewall was not thrown by a white gay man, but by a black trans woman, Marsha P. Johnson), it’s fairly easy for even the most liberal of college campuses to assume heteronormativity and gloss over people and movements crucial to not only the community, but to US history as a whole. While U of M does offer a Introduction to LGBTQ Studies class, there is only so much a professor can teach within a 4 credit course. And on top of that, isolating all that knowledge into one queer studies class assures that only those seeking that knowledge will find it. The histories and needs of the LGBT community and their contributions to society should be the focus of not just Women’s Studies classes; they should be included within topics such as English, History, and Political Science. Medical students should be aware that not everyone fits the neat little boxes the medical community loves to sort people into, and it’s about time we start to find ways to make medical care easier and more accessible to transgender, nonbinary, and intersex folks. Those studying politics and public policy should be aware of the innate and multidimensional struggles of the LGBTQIA+ community to properly advocate on its behalf. Students of history and anthropology should be made aware of the historical social constructs of sexuality, and how these impacted the identities of many historical figures, and shaped cultures around the world. It’s 2017, it’s time schools recognize these changes need to made, and started taking action to make them, rather than just giving the issue lip-service.

Another thing this conference made me realize, is just how inaccessible conferences are to so many others. I was lucky enough to be sponsored by the RHA, and so I basically only had to pay for food and souvenirs. But the conference, even though it was one of the more inclusive I’ve attended, also had its faults. Not even considering the obvious factors such as travel and boarding expenses, there were still so many obstacles standing in participants’ way. As lovely as the city is, Chicago is expensive as hell. I know of a few people who were forced to stay at the hotel because they couldn’t afford to eat out. And the conference itself was about a 15 minute walk away from the hotel, which might pose a serious problem for those who who deal with chronic pain, or have issues with mobility due to disability. And while, granted, these are not issues everyone has to face, I believe it is important to not generalize participants’ experiences and stories for the sake of having a nice backdrop for your conference. And I don’t mean to single MBLGTACC out here, because this is an issue I see at virtually every conference I’ve ever been to. It takes more than trigger warnings in the program booklet, or gender inclusive restrooms to make a conference truly accessible.

But I digress, and will take a step down from the soapbox now. I truly had an amazing time in Chicago (even though I somehow managed to spend $30 on candy), and I learned many important things at the conference (from how to properly use ropes in a sex scene to femme history). And if I seem passionate over minuscule things (although I would argue that these are not minuscule issues at all) such as a lack of queer tidbits in classes, or a 15 minute walk, it’s because I truly believe it to be important to have takeaway points and criticisms of even the most inclusive environments so we can strive to do better in all aspects. I sincerely encourage anyone, from all walks of life and who embodies any identities to participate in next year’s MBLGTACC. I know I’ll be there for sure.

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Alexandra Paradowski

Event Coordinator, What the F Magazine